Gal 1:1 “Not from men, nor by human agency”

One of the lynch pins in Covering Theology is Romans 13:1-7. 

Rom 13:1  Let every person be subject to the governing authorities. For there is no authority except by God’s appointment, and the authorities that exist have been instituted by God.
Rom 13:2  So the person who resists such authority resists the ordinance of God, and those who resist will incur judgment
Rom 13:3  (for rulers cause no fear for good conduct but for bad). Do you desire not to fear authority? Do good and you will receive its commendation,
Rom 13:4  for it is God’s servant for your good. But if you do wrong, be in fear, for it does not bear the sword in vain. It is God’s servant to administer retribution on the wrongdoer.
Rom 13:5  Therefore it is necessary to be in subjection, not only because of the wrath of the authorities but also because of your conscience.
Rom 13:6  For this reason you also pay taxes, for the authorities are God’s servants devoted to governing.
Rom 13:7  Pay everyone what is owed: taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honor to whom honor is due.

In Covering Theology this passage is applied to all areas of life.  All types of authorities (family, civic, church etc…) are deemed to be appointed by God.  This leads us to the following question.  Do we represent God just because we are in charge?

Consider Paul.  He received his authority from Jesus Christ and God the Father.  He plainly states that it didn’t come from men or a man.

Galatians 1:1

(NASB)  Paul, an apostle (not sent from men nor through the agency of man, but through Jesus Christ and God the Father, who raised Him from the dead),

(NRSV)  Paul an apostle–sent neither by human commission nor from human authorities, but through Jesus Christ and God the Father, who raised him from the dead–

(NLT)  This letter is from Paul, an apostle. I was not appointed by any group of people or any human authority, but by Jesus Christ Himself and by God the Father, who raised Jesus from the dead.

(TNIV)  Paul, an apostle—sent not with a human commission nor by human authority, but by Jesus Christ and God the Father, who raised him from the dead—

In Paul’s thought there is a clear difference between being appointed by God and appointed by people.  Paul was appointed by God but he wasn’t appointed through human agency.  For Paul they aren’t the same thing.  Some are appointed by people or by human agency and others are appointed by God.  While logically some could be appointed by both it is clear that there isn’t a one to one relationship between human authority and divine appointment.

"RECLAIMING Genuine APOSTOLIC ANOINTING" -by J. Lee Grady.

"RECLAIMING Genuine APOSTOLIC ANOINTING"
-by J. Lee Grady.
The Bible tells us there are both true and false apostles. Let’s
learn to discern the difference.
For many years traditional denominations taught that the ministry
of the apostle passed away after the New Testament era. It was
assumed that the only people who served in apostolic roles were
early followers of Jesus who witnessed His resurrection.
Cessationists (those who believe that miracles stopped after the
canon of Scripture was completed) believe that healing,
deliverance, prophecy and all other supernatural phenomena
ceased and that apostles are no longer necessary.
But as Christians in recent years began to experience the
supernatural gifts of the Holy Spirit, church leaders and even some
theologians began to teach that the gift of apostle is vital if we
hope to advance the gospel in our generation. The logic makes
sense: If we still need pastors, teachers and evangelists (all part
of Jesus’ five-fold ministry mentioned in Ephesians 4:11), we also
need the apostles and prophets who are listed in the same
passage. The Bible never says these functions were discontinued.
During the 1990s there was a renewed interest in the ministry of
the apostle. Many books were written on the topic, explaining that
the Greek word apostolos refers to God’s special ambassadors, or
"sent ones," who are commissioned to contend for pure doctrine,
preserve unity among the saints, equip leaders, model Christian
character and help the church advance into new territory.
But a strange thing happened on the way to recovering genuine
apostolic anointing. In true American fashion we began to merchandise it.
No sooner had the first book on apostles been written that some
men began to claim the title and print it on their business cards.
Apostleship became a fad. Before too long, some men were
creating networks of independent churches answerable to a
governing apostle who took ownership of their buildings and
controlled their congregations.
Some charismatic apostles became mini-popes who carved out
their fiefdoms. Suddenly the independent charismatic movement
had more invasive authoritarianism than the denominations these
pastors abandoned 10 years earlier.
In some circles apostles demanded total allegiance from the
leaders who were "under" them. Some required a policy of "tithing
up," creating a monstrous organizational structure similar to a
spiritual Amway. So-called apostles with huge "downlines" made
exorbitant amounts of money. One leader even offered pastors the
opportunity to become "spiritual sons" by contributing $1,000 a
month to his ministry.
Apostolic covering could now be bought. And apostolic grace was
reduced to the level of a motivational coach. May God forgive us
for reducing the value of such a precious gift.
I still believe we need the apostolic anointing—and I know many
wonderful apostles who have planted churches in many parts of
the world. As I have watched them, and studied the life of the
apostle Paul, I’ve seen three key truths we must reclaim today:
1. True apostles are servants. Paul wrote in 1 Corinthians 12:28:
"And God has appointed in the church, first apostles, second
prophets, third teachers, then miracles, then gifts of healings,
helps, administrations, various kinds of tongues" (NASB,
emphasis added). When carnally minded people read this verse
they assume God has set up some kind of ecclesiastical
hierarchy, with apostles sitting on thrones at the top.
But if we view leadership in the way Jesus taught it, we know that
being first is not about being on top. Apostles are at the bottom of
the pecking order. They are the servants of all. And because they
serve a foundational role, their work will often remain hidden in
obscurity. They are not looking for fame or celebrity, nor are they
grasping for a title; their role is to empower everyone else.
2. True apostles are unselfish. I know one apostle in India who
goes by the name of Pastor Howell. He has planted 600 churches
in the Punjab region, trained countless young church leaders in a
makeshift Bible school and led thousands of people to Christ. He
has also seen whole villages impacted by the gospel through one
miracle of healing. He has never ridden in a limousine and he lives
in a modest home with a straw roof that he shares with about 12
Bible college students.
The apostle Paul would have gagged if he could see how some
modern American apostles profit from their downlines or how they
require pampered treatment. Apostleship has nothing to do with
privilege. In fact Paul sometimes made tents for a living in order to
avoid the appearance of entitlement.
3. True apostles share Christ’s suffering. True apostles live on the
edge. They push the boundaries of Christianity forward, into hostile
territory—and as a result they encounter more than their fair share
of persecution and spiritual warfare. They are never content to live
in a comfort zone. Yet even in foreign prisons they find joy and fulfillment.
One of my new heroes is a Nigerian pastor named Tunde Bolanta,
who bases his ministry in the dangerous northern area of his
country. I spent time with him last month when I was visiting
England. He lives in a city where Muslims have killed pastors,
maimed Christians with machetes and drowned their children in wells.
For Tunde, apostleship is not about getting the best seat on a
plane or having the largest TV audience. It is about teaching his
congregation to remain faithful to Christ even when receiving death
threats. And it is about sending his church members into difficult
regions where they could face martyrdom.
As our nation faces a turbulent economic crisis, I pray that we will
allow the Holy Spirit to shake the greed, pride and self-centeredness
out of our movement. False apostles prefer the primrose path over
the Calvary road. May God grant us true apostolic anointing that is
marked by New Testament courage, unquestionable integrity and
Christ-like humility.
-J. Lee Grady is editor of Charisma.
SOURCE:  http://charismamag.com/index.php/fire-in-my-bones/19934-reclaiming-
genuine-apostolic-anointing

Col 2:9-23 NTL

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Col 2:9  For in Christ lives all the fullness of God in a human body.
Col 2:10  So you also are complete through your union with Christ, who is the head over every ruler and authority.
Col 2:11  When you came to Christ, you were "circumcised," but not by a physical procedure. Christ performed a spiritual circumcision—the cutting away of your sinful nature.
Col 2:12  For you were buried with Christ when you were baptized. And with Him you were raised to new life because you trusted the mighty power of God, who raised Christ from the dead.
Col 2:13  You were dead because of your sins and because your sinful nature was not yet cut away. Then God made you alive with Christ, for He forgave all our sins.
Col 2:14  He cancelled the record of the charges against us and took it away by nailing it to the cross.
Col 2:15  In this way, He disarmed the spiritual rulers and authorities. He shamed them publicly by His victory over them on the cross.
Col 2:16  So don’t let anyone condemn you for what you eat or drink, or for not celebrating certain holy days or new moon ceremonies or Sabbaths.
Col 2:17  For these rules are only shadows of the reality yet to come. And Christ Himself is that reality.
Col 2:18  Don’t let anyone condemn you by insisting on pious self-denial or the worship of angels, saying they have had visions about these things. Their sinful minds have made them proud,
Col 2:19  and they are not connected to Christ, the head of the body. For He holds the whole body together with its joints and ligaments, and it grows as God nourishes it.
Col 2:20  You have died with Christ, and He has set you free from the spiritual powers of this world. So why do you keep on following the rules of the world, such as,
Col 2:21  "Don’t handle! Don’t taste! Don’t touch!"?
Col 2:22  Such rules are mere human teachings about things that deteriorate as we use them.
Col 2:23  These rules may seem wise because they require strong devotion, pious self-denial, and severe bodily discipline. But they provide no help in conquering a person’s evil desires.

In this passage we see Paul proclaiming the supremacy of Christ over spiritual rulers, authorities, rules, human teachings, self-denial etc…  Paul illustrates it in many different ways.

Record of charges against us Nailed to the cross
Rules shadows of the reality to come
why keep following them?
seem wise, but provide no help
mere human teachings
Spiritual rulers and authorities Disarmed
Shamed publicly with victory on the cross
Spiritual powers We are set free from
People insisting pious self-denial, visions Not connected to Christ
Human teachings deteriorate as we use them

We are complete through our union with Christ (v10) who is head over every ruler and authority.  In the JFB commentary we find the following:

And therefore; and so. Translate in the Greek order, “Ye are in Him (by virtue of union with Him) filled full” of all that you need (Joh_1:16). Believers receive of the divine unction which flows down from their Divine Head and High Priest (Psa_133:2). He is full of the “fullness” itself; we, filled from Him. Paul implies, Therefore ye Colossians need no supplementary sources of grace, such as the false teachers dream of. Christ is “the Head of all rule and authority” (so the Greek), Eph_1:10; He, therefore, alone, not these subject “authorities” also, is to be adored (Col_2:18).

The message we find in the New Testament is clear.  We lack nothing in Christ and we don’t need anyone to mediate Christ for us.  The authorities of Paul’s day were obstacles to Christ.  Some preached pious self-denial or the worship of angels and condemned those who didn’t follow with them.  The authoritarians in our day are much the same.  Covering Theology might seem wise but it is a mere human teaching that deteriorates as it is used.  Those who find completeness through their union with Christ will see the threats and intimidation of this theology disarmed.  It is not pious submission to authority that brings us to maturity but the new life we have through Christ’s sacrifice.

Servant leadership according to Jesus : Luke 22:21-27

Luk 22:21  “But look, the hand of the one who betrays me is with me on the table.
Luk 22:22  For the Son of Man is to go just as it has been determined, but woe to that man by whom he is betrayed!”
Luk 22:23  So they began to question one another as to which of them it could possibly be who would do this.
Luk 22:24  A dispute also started among them over which of them was to be regarded as the greatest.
Luk 22:25  So Jesus said to them, “The kings of the Gentiles lord it over them, and those in authority over them are called ‘benefactors.’
Luk 22:26  Not so with you; instead the one who is greatest among you must become like the youngest, and the leader like the one who serves.
Luk 22:27  For who is greater, the one who is seated at the table, or the one who serves? Is it not the one who is seated at the table? But I am among you as one who serves.

A friend highlighted this passage for me recently.  At first glance it seems to parallel Mat 20:23-27 and Mark 10:41-45 but the chronology is off, as is some aspects of the story.  This snippet from Luke happens right after the last supper whereas Mark and Matthew’s account is much sooner.  It looks like Jesus made this point about leadership twice.

One unique aspect of this encounter is that Jesus talks about those in authority being regarded as benefactors, they are those that do good work and benefit society.  Have we fallen in to the same fault by redefining authoritarian leadership as servant leadership?

Jesus describes servant leadership as becoming like the youngest, like one who serves at a table.

I don’t think we get Jesus.  His idea of leadership, taken at face value,  runs counter to what I observe and have been taught.

I’ve launched a new website: CoveringAndAuthority.com

It is called CoveringAndAuthority.com.  Over the last few years I’ve grown more and more concerned about a specific kind of teaching about authority in the church.  The teaching itself is a moderated version of the doctrines of the Shepherding/Discipleship movement in the 70’s and 80’s.  It took awhile before Christians outside the charismatic realm started caring about it.  Today we have the New Apostolic Reformation growing and there is very little online about their teachings that follow a similar line.

I’m deeply concerned because this theology is very destructive.  In this theology the authority of church leaders is equated with God’s authority.  Those who disobey their pastors are considered to be disobeying God.  Rebellion against church leaders opens Christians up to demonic attack and delusion.  To get a quick run down on the theology check out Covering Theology 101

What concerns me the most is how the gospel itself is reshaped.  Faith in God becomes faith in God’s authority as represented by God and church leaders.  Grace is no longer God’s unmerited favour but the empowerment to obey.  Salvation is no longer found in grace through faith, but by confessing and doing the will of God. 

Your feedback, comments, questions, objections and links are welcome.